To approach the stories of kings and potentates, as well as the movements and vicissitudes of tribes, nations, and masses from a proper historical perspective seems to be an unattainable objective. Something is needed more than human intelligence, empirical method, and rigid scientific criteria: and the only possible source for undefiled knowledge is through religious revelations. The History of Muhammad (Peace be Upon Him) is an attempt in this regard. It gives a short account of the life of the Prophet Muhammad (Peace be Upon Him) based on the Qur’an and authentic and reliable sources in a simple and easy language.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321937
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One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Si/aat, or the attributes and characteristics of Allah.
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/145683
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This book centers around four foundation rules that help explain the meaning of shirk and clarify the many misconceptions that surround the subject.
Author: Muhammad Bin Abdul Wahhab
Reveiwers: Muhammad AbdulRaoof
Translators: Shuwana Abdul-Azeez
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/371005
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Before you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Author: Abu Zakaria Al-Nawawi
Translators: Abu Maryam Ismaeel Alarcon
Publisher: http://www.almanhaj.com - Almanhaj Website
Source: http://www.islamhouse.com/p/250008
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Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.
Author: Suhaib Hasan AbdulGhaffar
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.dar-alsalam.com - Darussalam Publications Website
Source: http://www.islamhouse.com/p/316351
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